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Ei unawh saih u, eima Beipa Zisu Krista rônahna Beipa cha ngiapâna chôta chyhsa thleipa hlei hnei khah u.
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Namâ pakhyna liata chyhsa ngôh kusadi a kypa, poh ngia ngaitapa a bupata a vaw ngia sala; chatawhcha chyhsa sipasapa poh chhie ngaitapa a bupata a vaw ngia hra sala;
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poh ngia ngaitapa a bupa cha papeisa via eichi ta, a hnohna chata, “Nâ, he su phapa liana heta atyuh teh, ” tah eichi ta, chyhsa sipasapa hnohna chata, “Nâ, hao liana hao ta aduah la, ” cha leipata, “Ei pheitlyna kiapâh liata atyuh teh, ” nama tah khiahta cha,
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nama palôhrupa liata thleina hneipata pachâna moleipa phaohpata reipachhietuhpazy châ aw veih eichi mâ?
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Unawh kho ngaitapa saih u, pachâ teh u! Khazohpa ta he khizaw hmo liata sipasapazy he ngiapâna liata a rônah awpa nata ano kyhpachâtuhpazy hnohta a taipa râh cha a totuh awpazy ta rao vei ma?
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Nâmo ta chyhsa sipasapazy cha maoh tlao nama paphyu sa. Chyhsa hneirôhpazy cha cha pasipasawtuhpa nata ryureina lâta cha daophi tyhtuhpa châ tyh veih ei ma?
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Moh zachhih ngaitapa nama phaohpa he reipachhietuhpazy châ veih ei mâ?
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Khazohpa châ bie ta, “Nâma kyh nâ pachâpa hawhta na vaihzy kyh na pachâ awpa a châ, ” tahpa abeina ryhpa he nama zyh khiahtala, nama tao pha na.
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Châhrasala chyhsa thlei hlei nama hnei khiahta cha hmo nama parao, ryhpa ta hmoparaotuhpa ta cha pachâsa tlôh ei ta.
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Ahyrai ta ryhpa zyh pakipata kyh kha a parao tlôh khiahta cha, a zydua liata thai lei châpata a y aw.
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“Aphei khâ, ” tahtuhpa chata, “Liany cheih khâ, ” tah tlôh hra ta. Chatanachata aphei vei hra la, liany na cheih tlôh khiahta cha, ryhpa a paraotuhpa na châ haw.
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Chatanachata khotalaipa ryhpa ta ryu reipa awpazy hawhta bie reih ula, hmo tao hra teh u.
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Chyhsa ngiachhiena a hnei leipa cha, ngiachhiena a hlao leipata ryureipata a y aw; ngiachhiena cha pachiana a pahnie tyh.
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Unawh saih u, chyhsa ta ngiapâna ei hnei tah hra sala, hmotaopa a hnei tlôh leipa khiahta cha khâpa a phahnai aw. Cha hawhpa angiapâna cha ano a pachha thei aw ma?
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Unawhpa tlyma, sietanô tlyma thluahruapata ypata ama nohcharei niepa a phahla ei sala, “nama hryta ahy tlyma ama hnohta,
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“Thlahlôh ngaitapata sie ula, a lalôh ngaitapa nata rihbie ngaitapata y teh u, ” tah ula, pôhpa châta hmo byuhpa cha nama pie tlôh leipa khiahtala, khâpa a phahnai aw?
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Cha hawhna hra chata angiapâna cha hmotaopa hnei leipata, ano deita a y khiahtala a thipa a châ.
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Chyhsa ahy tlyma ta, “Nâ ta ngiapâna hnei chi ta, kei ta hmotaopa ei hnei. Nâ ngiapâna cha hmotaopa a hlao leipata na pamosa teh, kei ta ei hmotaopa ta ei ngiapâna ei cha pamosa aw.
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Khazohpa cha pakha a châ tahpa a ngiapâ chi ta, a pha na. Ahripazy chhaota angiapâ ei ta, amâ chalyu tyh mâ tâh, ” a tah aw.
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Hy chyhsa a paphaopalyupa y, hmotaopa a hlao leipata angiapâna dei cha khâpahma châ vei tahpa na pahno khoh ma?
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Eima pathlatuhpa Abaraha khata a sawchapawpa maisâh chô liata a hlâ nona khata hmotaopa vâta thai a châpa châ vei mâ?
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Ngiapâna chata a hmotaopa nata hria kho ta, hmotaopa vâta angiapâna cha a paki haw tahpa na pahno na,
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Khazohpa châ bie ta, “Abaraha chata Khazohpa a ngiapâ ta, cha ngiapâna cha siana ta raopa a châ, ” tahpa bie kha vaw tlô ta; chatanachata Khazohpa keih ta bipata y haw ta.
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Ngiapâna vâta dei châ leipata, hmotaopa vâta chyhsa ta thai tlao a châ tyh, tahpa nama pahno haw.
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Cha hawhna hra chata Rahabi sihrypa chhao khata lyuhchâpazy cha a vaw ly ta, lâpi hro lâta a pasiesa nona khata hmotaopa vâta thai a châpa châ vei ma?
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Thlahpa a hlao leipa pôhpa cha a thipa a châ, cha hawhna hra chata hmotaona a hlao leipata ngiapâna cha a thipa a châ.;
